Beyond Liberation Theology
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Beschrijving
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Presents the global socio-economic context within which liberation theologians work. This book argues that at the heart of social abandonment is idolatry, and that we do not live in a secular world anymore but an idolatrous one. It believes that poor blacks suffer more than middle class blacks, that poor women suffer more than middle class women. Ivan Petrella provides a bold new interpretation of liberation theology's present state and future possibilities. In so doing, he challenges a number of established pieties: Instead of staying within the accepted norm of examining liberation theologies individually as if they were closed worlds, he dares develop a framework that tackles Latin American, Black, Womanist, and Hispanic/Latino(a) theologies together; instead of succumbing to the fashionable identity politics that rules liberationist discourse, he places poverty at the forefront of concern; instead of seeking to carve out a small space for theology in a secular world, he shows that only an expansive understanding of liberation theology can deal with contemporary challenges. The end result is a wake-up call for liberation theologians everywhere and a radical new direction for liberation theology itself.
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Presents the global socio-economic context within which liberation theologians work. This book argues that at the heart of social abandonment is idolatry, and that we do not live in a secular world anymore but an idolatrous one. It believes that poor blacks suffer more than middle class blacks, that poor women suffer more than middle class women. Ivan Petrella provides a bold new interpretation of liberation theology's present state and future possibilities. In so doing, he challenges a number of established pieties: Instead of staying within the accepted norm of examining liberation theologies individually as if they were closed worlds, he dares develop a framework that tackles Latin American, Black, Womanist, and Hispanic/Latino(a) theologies together; instead of succumbing to the fashionable identity politics that rules liberationist discourse, he places poverty at the forefront of concern; instead of seeking to carve out a small space for theology in a secular world, he shows that only an expansive understanding of liberation theology can deal with contemporary challenges. The end result is a wake-up call for liberation theologians everywhere and a radical new direction for liberation theology itself.
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