Bharat mata mandir aur vishvadharma

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manushy sabhyata kee samast aadhyaatmik aur daarshanik yaatra ka antim lakshy sadaiv ek hee raha hai-samashti chetana ka jaagaran, samaaj ka ekaatmakaran aur saty-dharm ka viraat roop. "bhaarat maata mandir aur vishvadharm mandir" usee yaatra ka aadhunik roopaantaran hai, jo praacheen ved, upanishad, puraan, mahaabhaarat aur vishvashaastr ke paanch kramik shaastreey charanon ke aadhaar par maanavata ko punah ek saarvabhaumik aatma kee or le jaane ka prayaas karata hai-ved jahaan saarvabhaum aatma ke gyaan dvaara samaaj ko ek karata hai, upanishad jahaan us saty ko naam-roop mein baandhakar sthirata deta hai, puraan jahaan krti-kathaon dvaara dharm aur lokachetana ko jodate hain, mahaabhaarat jahaan prakrti aur dharm ke sangharsh ko jeevan ke yathaarth mein rakhata hai, aur antatah vishvashaastr-"da nolej oph phainal nolej"-jahaan karmagyaan, kaal, chetana aur saarvabhaumik saty ko milaakar maanavata ke lie antim maarg prastut kiya gaya hai . yah granth dharm ko kisee ek makaan, sampradaay ya aastha kee seemaon mein nahin baandhata, balki dharm kee us mool paribhaasha ko punah pratishthit karata hai jisamen dharm ka arth manushy ko manushy se, samaaj ko samaaj se aur vishv ko vishv se jodana hai. yahee kaaran hai ki pustak dharm aur rilijan ke antar ko spasht karate hue bataatee hai ki vaastavik dharm vah hai jo sabhee maton aur vichaar paramparaon ko apane bheetar samaahit kar sake,

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Pagina's: 174, Paperback, Notion Press, Inc.