Buddha krishna - ka bhag do aur antim

yah granth bataata hai ki jaise sansaar baaharee roop se vikaasavaad ke niyamon ke adheen badalata hai, vaise hee chetana bhee "vikaasavaad aur avataaravaad" kee ek aantarik yaatra pooree karatee hai. avataar is vikaas kee paraakaashtha hain-jahaan manushy apane bheetar us divyata ko pahachaanane lagata hai, jo kaal-kaal mein vibhinn naamon aur svaroopon mein avatarit hotee rahee hai. krshn usee chetana ka ek pramukh bindu hain-aur "buddha krshn" usee bindu ka agala, vyaapak aur saarvabhaumik vistaar. vishesh roop se ullekhaneey hai ki pustak krshn ko ek "samaapt adhyaay" nahin, balki ek vikasit satat-avataar chetana ke roop mein dekhatee hai, jo aaj ke manushy ko vishvamaanav banane kee taiyaaree karaatee hai. yahaan shaastr keval maanyataen nahin-ve chetana-vigyaan hain; aur krshn keval aitihaasik devata nahin-ve antim ekaatm-saty ke vaahak hain. isase yah spasht ho jaata hai ki yah granth keval bhakti nahin, balki daarshanik buniyaadon par aadhaarit aadhyaatmik vigyaan hai. is prakaar "buddha krshn - krshn ka bhaag-do aur antim" keval ek aadhyaatmik pustak nahin, balki- - man, brahmaand aur eeshvar kee ekeekrt vyaakhya, - avataaravaad ka aadhunik punarpaath, - chetana-vikaas ka vaigyaanik vishleshan, - aur maanavata ko aane vaale yug mein pravesh karaatee ek aadhyaatmik path-rekha hai