खंडहर की रानी जंगल का राजा

Yah upanyas manav-prakriti ke toot-te rishte, paryavaran sankat aur samajik asamanta ko gehrai se ujagar karta hai. Vikas ke naam par van-katai aur nadi-pradushan ne hamare astitva ko sankat mein daal diya hai. Jangal keval lakdi ka bhandar nahi, balki ek jeevant sanskriti hain. Samajik star par yeh shoshit aur shoshak ke antarsambandhon ki ladai hai, jahan kamzor varg prakriti ke shoshan se sabse adhik prabhavit hota hai.Maa ka charitra nari shakti, samarpan aur adamy sahas ka prateek hai, jo apni beti ki raksha karti hai. Vahin, kisan hamari sabhyata ki reedh aur dharti ke sachhe sanrakshak hain, jinaki aadhunik samay ki dayniya sthiti chintajanak hai. Aadhunik takneeki daud aur bhautik samriddhi ki bhagdaud mein hum apni manviyata aur prakriti se judav kho rahe hain, jo yah prashn khada karta hai ki kya hum sahi vikas path par hain?Antatah, yeh mahakavya manviya samvedanshilta-prem, tyag, sangharsh aur aasha-ko vipreet halat mein bhi jeevit rakhta hai. Yeh sikhata hai ki insaniyat sabse bada dharm aur prakriti sabse bada mandir hai. Sah-astitva hi jeevan ka asli rahasya hai, jo manviya garima, nyay aur prakriti-samman ka rasta dikhata hai.