Lav Kush Tretayuga aur Lavakush Kaliyuga

lav-kush keval granthon mein hee nahin, balki bhaarateey sanskrti mein jeevit hain. anek nagar, teerth, mandir, samaaj, saanskrtik sansthaen aur paramparaen aaj bhee unake naam par chalatee hain. lav-kush raamaleela jaisee paramparaen keval dhaarmik nahin, balki saanskrtik aur bauddhik chetana kee dyotak hain. yah parampara yah sanket detee hai ki lav-kush ka prabhaav keval itihaas tak seemit nahin raha, balki maanav samaaj kee sanrachana ka hissa ban gaya. yah baat mahatvapoorn hai ki antim yug-satyayug/svarnayug-kee ghoshana bhee "vishvamaanav" ke roop mein ek aise vyaktitv se judee huee hai jo lav-kush kee parampara aur chetana ko aadhunik samay mein ansh aur poorn-donon roopon mein prakat karata hai. isake peechhe yah vichaar hai ki chetana ka pravaah kabhee samaapt nahin hota; vah keval roop badalata hai. isalie lav-kush bhee "roopaantarit chetana kee nirantarata" ke roop mein samajhe ja sakate hain. lav-kush ateet kee katha nahin, bhavishy kee disha hain yah pustak is vichaar ka vistaar hai ki- "avataar kisee ek vyakti ka naam nahin, balki us chetana ka naam hai jo yug ko disha detee hai." lav-kush (tretaayug) us chetana ke pratham roop the, aur lavakush (kaliyug) usee chetana ka punarjanm-arthaat aadhunik avataar-ko samajhane ka prayaas hain. lav-kush: raamaayan ka antim adhyaay, maanavata ka naveen aarambh atah yah granth itihaas, dharm, darshan, yugachakr aur aadhunik samaaj-in sabhee ke sangam par khada hokar maanavata ko yah sandesh deta hai