Libertarian Accounts of Free Will

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Bol Providing a different treatment of the various libertarian theories that do not appeal to agent causation, the author talks about his own theory of causation. He defends a type of event-causal view from popular objections concerning rationality and diminished control, exploring the extent to which event-causal accounts can secure the things. This comprehensive study offers a balanced assessment of libertarian accounts of free will. Bringing to bear recent work on action, causation, and causal explanation, Clarke defends a type of event-causal view from popular objections concerning rationality and diminished control. He subtly explores the extent to which event-causal accounts can secure the things for the sake of which we value free will, judging their success here to be limited. Clarke then sets out a highly original agent-causal account, one that integrates agent causation and nondeterministic event causation. He defends this view from a number of objections but argues that we should find the substance causation required by any agent-causal account to be impossible. Clarke concludes that if a broad thesis of incompatibilism is correct--one on which both free will and moral responsibility are incompatible with determinism--then no libertarian account is entirely adequate.

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Providing a different treatment of the various libertarian theories that do not appeal to agent causation, the author talks about his own theory of causation. He defends a type of event-causal view from popular objections concerning rationality and diminished control, exploring the extent to which event-causal accounts can secure the things. This comprehensive study offers a balanced assessment of libertarian accounts of free will. Bringing to bear recent work on action, causation, and causal explanation, Clarke defends a type of event-causal view from popular objections concerning rationality and diminished control. He subtly explores the extent to which event-causal accounts can secure the things for the sake of which we value free will, judging their success here to be limited. Clarke then sets out a highly original agent-causal account, one that integrates agent causation and nondeterministic event causation. He defends this view from a number of objections but argues that we should find the substance causation required by any agent-causal account to be impossible. Clarke concludes that if a broad thesis of incompatibilism is correct--one on which both free will and moral responsibility are incompatible with determinism--then no libertarian account is entirely adequate.


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Merk Oxford University Press
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  • 9780195306422
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