Politicized Religion and the Reframing of Fundamental Rights

Politicized Religion and the Reframing of Fundamental Rights provides a systematic account of how recent politicization of religion has been used by proponents of illiberal nationalism and populism to reframe constitutional and human rights in exclusionary anti-pluralist ways. Politicized Religion and the Reframing of Fundamental Rights provides a systematic account of how recent politicization of religion has been used by proponents of illiberal nationalism and populism to reframe constitutional and human rights in exclusionary anti-pluralist ways. This reframing enhances the rights of those who belong to the majority religion or are steeped in its culture, at the expense of the rights of women, sexual minorities, and adherents to minority religions. The book is composed of two parts. Part I draws on history as well as political and constitutional theory to examine the ideal of 'institutional secularism' as an areligious means to safeguard pluralism by separating the state from religion. Illiberal nationalists and populists attack institutional secularism as anti-religious and tend to equate it with 'ideological secularism', a conception of the good that rejects transcendence. Part II deploys comparative constitutional analysis to understand the ways in which fundamental rights have been illiberally reframed throughout a wide array of jurisdictions ranging from Europe to Russia, the United States, India, Turkey, and several African states. Special emphasis is also placed on the increasing role of transnational NGOs in spreading and coordinating such illiberal reframing. Through these combined approaches it becomes clear that the politicization of religion undertaken by contemporary nationalists and populists differs significantly from previous attempts to inject more religion into the affairs of the state, most notably in its new appropriation of the language of constitutional rights. Nevertheless, the book argues that pluralism can still be safeguarded through a renewed recourse to institutional secularism or by insistence on the staunch protection of ideological secularism to match its religions counterparts.

Pagina's: 288, Hardcover, Oxford University Press