Pragmatism: A New Name for Some Old Ways of Thinking
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9,60 |
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9,60 |
Naar shop
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10,60 |
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Beschrijving
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In Pragmatism: A New Name for Some Old Ways of Thinking, William James presents a series of lectures that define pragmatism as both a method of inquiry and a theory of truth. Written in lucid, conversational prose, the book turns philosophical abstraction toward lived consequences, asking what practical difference an idea makes in experience. Situated between empiricism and idealism, it intervenes in early twentieth-century debates over religion, science, metaphysics, and moral belief. James, already renowned as a pioneering psychologist and philosopher, brought to this work a lifelong concern with consciousness, habit, emotion, and the varieties of human experience. His intellectual temperament was pluralistic and anti-dogmatic: shaped by scientific training, religious questioning, and engagement with thinkers such as Charles Sanders Peirce, he sought a philosophy capacious enough to honor both facts and human needs. This book is highly recommended to readers seeking an accessible yet profound entry into American philosophy. It will reward students of philosophy, theology, psychology, and intellectual history, as well as general readers interested in how beliefs acquire meaning through action. James's arguments remain vital wherever truth, usefulness, and experience are contested.
In Pragmatism: A New Name for Some Old Ways of Thinking, William James presents a series of lectures that define pragmatism as both a method of inquiry and a theory of truth. Written in lucid, conversational prose, the book turns philosophical abstraction toward lived consequences, asking what practical difference an idea makes in experience. Situated between empiricism and idealism, it intervenes in early twentieth-century debates over religion, science, metaphysics, and moral belief. James, already renowned as a pioneering psychologist and philosopher, brought to this work a lifelong concern with consciousness, habit, emotion, and the varieties of human experience. His intellectual temperament was pluralistic and anti-dogmatic: shaped by scientific training, religious questioning, and engagement with thinkers such as Charles Sanders Peirce, he sought a philosophy capacious enough to honor both facts and human needs. This book is highly recommended to readers seeking an accessible yet profound entry into American philosophy. It will reward students of philosophy, theology, psychology, and intellectual history, as well as general readers interested in how beliefs acquire meaning through action. James's arguments remain vital wherever truth, usefulness, and experience are contested.
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