Rama Ravan aur Sarvabhaum Ekatma

pustak bataata hai ki bhaarateey avataar-parampara ka uddeshy chamatkaaron ka darshan karaana nahin, balki maanav-chetana ke un charanon ka sanket dena hai jinase hokar samaaj sabhy roop dhaaran karata hai. isee kadee mein yah granth vishnu ko 'ekaatm-karm' aur lakshmee ko 'ekaatm-prem' ke avyakt roop ke roop mein rakhakar karm aur prem kee paraspar sah-sarjanaatmak ekata ka daarshanik pratipaadan karata hai . yahaan avataar vah adbhut shakti nahin hai jo eeshvar se prthak khadee ho, balki vah man hai jo karm aur prem kee charam ekata ko shareeradhaaree manushy mein vyakt kar sake. yahee kaaran hai ki pustak vikaasavaad ko bhee avataaravaad ka poorak maanata hai-srshti ke kramik vikaas, tatvon kee utpatti, prakrti se purush tak ke udbhav, aur manushy kee chetana mein kramashah badhatee jatilata ko avataaratv ke kramik prasphutan ke roop mein dekhata hai . is drshti se raam-raavan katha keval itihaas ya mithak nahin balki manushy ke man kee yaatra hai-agyaan, ahankaar aur vibhaajan se nikalakar samabhaav, dharm aur ekaatm kee or badhane kee yaatra. is prakaar "raam, raavan aur saarvabhaum ekaatm" keval dhaarmik pustak nahin balki maanav-vikaas, yug-bodh, ekaatm-darshan aur saarvabhaum maanav kee avadhaarana ka samanvit granth hai. yah paathak ko parampara aur aadhunikata ke beech pul banaate hue yah samajhane mein sahaayata karata hai ki bhaarateey aadhyaatmik parampara ka vaastavik uddeshy manushy ko dharm ke sankeern roopon mein baandhana nahin, balki use ek aisee chetana

Pagina's: 300, Paperback, Notion Press Media Pvt. Ltd