Reframing Trauma in Contemporary Fiction Film

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Bol In this book, Tarja Laine provides insights into how traumatic cinema invites profound affective engagement with the pathology of memory that lies at the heart of trauma. The author reveals that traumatic cinema communicates the inability to process a traumatic event by means of its aesthetic specificity as a time-based medium. In Reframing Trauma in Contemporary Fiction Film, Tarja Laine provides insights into how cinema engages its spectator emotionally with the pathology of memory that lies at the heart of trauma. By arguing that cinema communicates the inability to process a traumatic event by means of its aesthetic specificity, Laine demonstrates that traumatic cinema can be an important source of ethical knowledge, both within and beyond the cinematic world. The films discussed in this book do not necessarily narrate trauma but embody that aspect of trauma which resists narrativization. This is why there are modes of affective engagement beyond storytelling by which spectators can meaningfully relate to trauma. Scholars of film studies, media studies, and philosophy will find this book of particular interest.

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In this book, Tarja Laine provides insights into how traumatic cinema invites profound affective engagement with the pathology of memory that lies at the heart of trauma. The author reveals that traumatic cinema communicates the inability to process a traumatic event by means of its aesthetic specificity as a time-based medium. In Reframing Trauma in Contemporary Fiction Film, Tarja Laine provides insights into how cinema engages its spectator emotionally with the pathology of memory that lies at the heart of trauma. By arguing that cinema communicates the inability to process a traumatic event by means of its aesthetic specificity, Laine demonstrates that traumatic cinema can be an important source of ethical knowledge, both within and beyond the cinematic world. The films discussed in this book do not necessarily narrate trauma but embody that aspect of trauma which resists narrativization. This is why there are modes of affective engagement beyond storytelling by which spectators can meaningfully relate to trauma. Scholars of film studies, media studies, and philosophy will find this book of particular interest.


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