Seen and Unseen: the Earth as Ground of Testing

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Bol In Seen and Unseen, Marc Philip Boulos hears the twelve verses of Luke 8:41-56, the raising of Jairus's daughter and the healing of the hemorrhaging woman, through the consonantal triliteral roots that bind the Hebrew Bible, the Greek New Testament, and the Qurʾan into a single grammar of submission. Continuing the lexical method opened in Rise, Andalus, this second volume refuses every theological scaffold that has been imposed on the text and works instead in the lineage of the ʿulamāʾ of al-Andalus, who knew six centuries before the modern academy that the Hebrew of the Bible cannot be heard apart from the Arabic of the Qurʾan, and that the triliteral root governs both.The result is not interpretation but hearing. The seed is choked by the crowd of thorns. The yaḥid stands stripped before al-wāḥid. The daughter of Israel approaches in deference, where the disciple Judas approaches to lay claim. The bones in Ezekiel are dried up, and the Lord asks who can give them breath. Lazarus emerges from the cave of robbers, and the cave, it turns out, is the temple. Across these thresholds Boulos traces the same itinerary: the suffocation of instruction by the religious crowd, the transience of every human settlement, the surplus of grace that falls to the empty hand alone.The earth in the title is not landscape. It is test. Ground beneath the feet of a transient people, the soil into which the seed is sown and from which the only daughter is raised. Each chapter is a verse, each verse a riddle, each riddle a masal that overrules dynasty, possession, and self-reference. Seen and Unseen does not domesticate the text. It silences the noise so that the Master's voice can be heard, and breath can return.

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In Seen and Unseen, Marc Philip Boulos hears the twelve verses of Luke 8:41-56, the raising of Jairus's daughter and the healing of the hemorrhaging woman, through the consonantal triliteral roots that bind the Hebrew Bible, the Greek New Testament, and the Qurʾan into a single grammar of submission. Continuing the lexical method opened in Rise, Andalus, this second volume refuses every theological scaffold that has been imposed on the text and works instead in the lineage of the ʿulamāʾ of al-Andalus, who knew six centuries before the modern academy that the Hebrew of the Bible cannot be heard apart from the Arabic of the Qurʾan, and that the triliteral root governs both.The result is not interpretation but hearing. The seed is choked by the crowd of thorns. The yaḥid stands stripped before al-wāḥid. The daughter of Israel approaches in deference, where the disciple Judas approaches to lay claim. The bones in Ezekiel are dried up, and the Lord asks who can give them breath. Lazarus emerges from the cave of robbers, and the cave, it turns out, is the temple. Across these thresholds Boulos traces the same itinerary: the suffocation of instruction by the religious crowd, the transience of every human settlement, the surplus of grace that falls to the empty hand alone.The earth in the title is not landscape. It is test. Ground beneath the feet of a transient people, the soil into which the seed is sown and from which the only daughter is raised. Each chapter is a verse, each verse a riddle, each riddle a masal that overrules dynasty, possession, and self-reference. Seen and Unseen does not domesticate the text. It silences the noise so that the Master's voice can be heard, and breath can return.

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Pagina's: 250, Paperback, OCABS Press


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  • 9781601910684
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