Sinners in the Hands of an Angry God

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Bol Jonathan Edwards's Sinners in the Hands of an Angry God is less a book than a landmark sermon, a concentrated masterpiece of Puritan homiletics and eighteenth-century revival rhetoric. Preached in 1741 during the First Great Awakening, it contemplates human sin, divine justice, and the terrifying precariousness of unredeemed life. Its style is rigorous, imagistic, and relentlessly logical: biblical citation, metaphysical argument, and unforgettable figures of suspension over the pit of hell combine to awaken conscience rather than merely instruct belief. Edwards, a New England theologian, philosopher, and pastor, brought to this sermon both Calvinist conviction and an exceptionally disciplined intellect. Educated at Yale and formed by the devotional culture of colonial Congregationalism, he sought to reconcile intense religious experience with doctrinal seriousness. His pastoral concern for spiritual awakening, especially amid revivalist ferment, shaped the sermon's urgency and severity. This work is essential for readers interested in American religious history, rhetoric, theology, or the literature of persuasion. Demanding yet brief, it rewards attention as a document of spiritual crisis, linguistic power, and historical influence.

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Jonathan Edwards's Sinners in the Hands of an Angry God is less a book than a landmark sermon, a concentrated masterpiece of Puritan homiletics and eighteenth-century revival rhetoric. Preached in 1741 during the First Great Awakening, it contemplates human sin, divine justice, and the terrifying precariousness of unredeemed life. Its style is rigorous, imagistic, and relentlessly logical: biblical citation, metaphysical argument, and unforgettable figures of suspension over the pit of hell combine to awaken conscience rather than merely instruct belief. Edwards, a New England theologian, philosopher, and pastor, brought to this sermon both Calvinist conviction and an exceptionally disciplined intellect. Educated at Yale and formed by the devotional culture of colonial Congregationalism, he sought to reconcile intense religious experience with doctrinal seriousness. His pastoral concern for spiritual awakening, especially amid revivalist ferment, shaped the sermon's urgency and severity. This work is essential for readers interested in American religious history, rhetoric, theology, or the literature of persuasion. Demanding yet brief, it rewards attention as a document of spiritual crisis, linguistic power, and historical influence.

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Pagina's: 112, Paperback, Sharp Ink


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  • 9788028337414
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