the Library of Hebrew Bible/Old Testament Studies Woman's Body and Social in Hosea 1 2

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Bol This analysis of Hosea dismantles the androcentric and theological assumptions of the book's dominant reading. Instead, Hosea's symbol of Israel as an adulterous woman is read as a commentary on the structural violence in Israelite society which accompanied the 8th century boom in "agribusiness". Keefe's analysis dismantles the androcentric and theological assumptions which have determined the dominant reading of Hosea's metaphor of Israel as the adulterous wife of God. It shows how the projection of symbolic associations of women with nature, sexual temptation and sin have anachronistically determined this metaphor as referring to Israel's apostasy in a lurid 'fertility cult'. Against this reading, Keefe's study considers Hosea 1-2 in the context of the association of sexual transgression and social violence in biblical literature; in this light, Hosea's symbol of Israel as an adulterous woman is read as a commentary upon the structural violence in Israelite society which accompanied the eighth century boom in 'agribusiness' and attendant processes of land consolidation.

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This analysis of Hosea dismantles the androcentric and theological assumptions of the book's dominant reading. Instead, Hosea's symbol of Israel as an adulterous woman is read as a commentary on the structural violence in Israelite society which accompanied the 8th century boom in "agribusiness". Keefe's analysis dismantles the androcentric and theological assumptions which have determined the dominant reading of Hosea's metaphor of Israel as the adulterous wife of God. It shows how the projection of symbolic associations of women with nature, sexual temptation and sin have anachronistically determined this metaphor as referring to Israel's apostasy in a lurid 'fertility cult'. Against this reading, Keefe's study considers Hosea 1-2 in the context of the association of sexual transgression and social violence in biblical literature; in this light, Hosea's symbol of Israel as an adulterous woman is read as a commentary upon the structural violence in Israelite society which accompanied the eighth century boom in 'agribusiness' and attendant processes of land consolidation.


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