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This comparative study shows how in Sri Aurobindo s thought a true synthesis of Indian and Western philosophies allows each to reach their fulfilment. The West, hampered by its intellectualism and its existential outlook, requires the acceptance of a spiritual standpoint. Indian thought is spiritual but must break out of its narrow individualism and acquire a more dynamic and cosmic character. The problem of evil, philosophy and mysticism, the identity of thought and being, and the conception of the Absolute are some of the subjects examined in studies comparing Sri Aurobindo with Bergson, Plotinus, Bergson, Hegel, Plato, Goethe, and Whitehead.
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