The Politics of Religion, Nationalism, and Identity in Asia

This comprehensive book provides a comparative analysis of religious nationalism in globalized Asia. Exploring the nexus of religion, identity, and nationalism, Kingston assesses similarities and differences across the region. He focuses on how religious sentiments influence how people express nationalism, often with extreme and tragic results. This comprehensive book provides a comparative analysis of religious nationalism in contemporary, globalized Asia. Exploring the nexus of religion, identity, and nationalism, Jeff Kingston assesses similarities and differences across the region, focusing on how religious sentiments influence how people embrace nationalism and with what consequences. Kingston shows that in the age of the internet this has become an especially volatile mix that breeds violence and poses a significant risk to secularism, diversity, civil liberties, democracy, and political stability. This extremist tide has swept across Asia with tragic results, as witnessed by 730,000 Rohingya Muslims driven out of Myanmar, 70,000 Kashmiris slaughtered in India, and Islamic State affiliates terrorizing Bangladesh, Indonesia, the Philippines, and Sri Lanka. Who could have imagined Buddhist monks inciting violence and intolerance or setting themselves on fire? Or pious vigilantes beheading atheist bloggers? Or clerics defeating and jailing powerful politicians on blasphemy allegations? And, what explains why one million Uighur Muslims are locked up in China? Examining the causes and consequences of these varied phenomena and what they portend, Kingston casts a sobering light on the prospects of the Asian Century.

This comprehensive book provides a comparative analysis of religious nationalism in contemporary, globalized Asia. Exploring the nexus of religion, identity, and nationalism, Jeff Kingston assesses similarities and differences across the region, focusing on how religious sentiments influence how people embrace nationalism and with what consequences. Kingston shows that in the age of the internet this has become an especially volatile mix that breeds violence and poses a significant risk to secularism, diversity, civil liberties, democracy, and political stability. This extremist tide has swept across Asia with tragic results, as witnessed by 730,000 Rohingya Muslims driven out of Myanmar, 70,000 Kashmiris slaughtered in India, and Islamic State affiliates terrorizing Bangladesh, Indonesia, the Philippines, and Sri Lanka. Who could have imagined Buddhist monks inciting violence and intolerance or setting themselves on fire? Or pious vigilantes beheading atheist bloggers? Or clerics defeating and jailing powerful politicians on blasphemy allegations? And, what explains why one million Uighur Muslims are locked up in China? Examining the causes and consequences of these varied phenomena and what they portend, Kingston casts a sobering light on the prospects of the Asian Century.