Yeshaq I Of Ethiopia

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Bol Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Yeshaq I or Isaac was n¿gusä nägäst (1414 - 1429) of Ethiopia, and a member of the Solomonic dynasty. He was the second son of Dawit I. During his reign, the Falashas revolted; Emperor Yeshaq marched into Wogera where he defeated them at Kossoge, ending the revolt; he had the church Debre Yeshaq built there to commemorate his victory. Yeshaq also invaded the Shanqella region beyond Agawmeder, and to the southeast he fought against the sons of Sa'ad ad-Din II who returned from exile in Arabia. During his reign, according to the Islamic historian al-Maqrizi, a group of Mameluks led by al-Tabingha made their way to Ethiopia where he taught Yeshaq's soldiers how to make flame-throwers and fight with swords. About the same time another Egyptian visitor, a Copt, "reorganized the kingdom," according to al-Maqrizi, "and collected so much wealth for the Hati [the Emperor] that he enjoyed the king's authority." This unnamed Copt also introduced the practice of the Emperor dressing in "splendid" clothes and carrying a cross, which made him stand out from his subjects

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Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Yeshaq I or Isaac was n¿gusä nägäst (1414 - 1429) of Ethiopia, and a member of the Solomonic dynasty. He was the second son of Dawit I. During his reign, the Falashas revolted; Emperor Yeshaq marched into Wogera where he defeated them at Kossoge, ending the revolt; he had the church Debre Yeshaq built there to commemorate his victory. Yeshaq also invaded the Shanqella region beyond Agawmeder, and to the southeast he fought against the sons of Sa'ad ad-Din II who returned from exile in Arabia. During his reign, according to the Islamic historian al-Maqrizi, a group of Mameluks led by al-Tabingha made their way to Ethiopia where he taught Yeshaq's soldiers how to make flame-throwers and fight with swords. About the same time another Egyptian visitor, a Copt, "reorganized the kingdom," according to al-Maqrizi, "and collected so much wealth for the Hati [the Emperor] that he enjoyed the king's authority." This unnamed Copt also introduced the practice of the Emperor dressing in "splendid" clothes and carrying a cross, which made him stand out from his subjects


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Merk VDM Verlag
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  • 9783639938050
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