Elementary Forms of Religious Life: Newly Translated By Karen E. Fields
Beschrijving
Bol
In this book we propose to study the most primitive and simple religion which is actually known, to make an analysis of it, and to attempt an explanation of it. A religious system may be said to be the most primitive which we can observe when it fulfils the two following conditions: in the first place, when it is found in a society whose organization is surpassed by no others in simplicity; and secondly, when it is possible to explain it without making use of any element borrowed from a previous religion. We shall set ourselves to describe the organization of this system with all the exactness and fidelity that an ethnographer or an historian could give it. But our task will not be limited to that: sociology raises other problems than history or ethnography. It does not seek to know the passed forms of civilization with the sole end of knowing them and reconstructing them. But rather, like every positive science, it has as its object the explanation of some actual reality which is near to us, and which consequently is capable of affecting our ideas and our acts: this reality is man, and more precisely, the man of to-day, for there is nothing which we are more interested in knowing. Then we are not going to study a very archaic religion simply for the pleasure of telling its peculiarities and its singularities. If we have taken it as the subject of our research, it is because it has seemed to us better adapted than any other to lead to an understanding of the religious nature of man, that is to say, to show us an essential and permanent aspect of humanity.
In this book we propose to study the most primitive and simple religion which is actually known, to make an analysis of it, and to attempt an explanation of it. A religious system may be said to be the most primitive which we can observe when it fulfils the two following conditions: in the first place, when it is found in a society whose organization is surpassed by no others in simplicity; and secondly, when it is possible to explain it without making use of any element borrowed from a previous religion. We shall set ourselves to describe the organization of this system with all the exactness and fidelity that an ethnographer or an historian could give it. But our task will not be limited to that: sociology raises other problems than history or ethnography. It does not seek to know the passed forms of civilization with the sole end of knowing them and reconstructing them. But rather, like every positive science, it has as its object the explanation of some actual reality which is near to us, and which consequently is capable of affecting our ideas and our acts: this reality is man, and more precisely, the man of to-day, for there is nothing which we are more interested in knowing. Then we are not going to study a very archaic religion simply for the pleasure of telling its peculiarities and its singularities. If we have taken it as the subject of our research, it is because it has seemed to us better adapted than any other to lead to an understanding of the religious nature of man, that is to say, to show us an essential and permanent aspect of humanity.
Bol PartnerIn this 1912 classic, a founder of modern sociology seeks the enduring source of human social identity. Émile Durkheim presents a remarkably accessible examination of animism, naturism, totemism, myth, and ritual. His intriguing views and ultimate conclusion—that the source of religion and morality lies in collective consciousness, rather than in individual minds—remains a topic of debate among sociologists, anthropologists, ethnographers, philosophers, and theologians.Durkheim edited L'Année Sociologique, the first journal of sociology, and was instrumental in establishing the field as a social science. With The Elementary Forms of the Religious Life, he explores totemism among Australia's Aborigines, offering the opportunity ''to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity.'' Durkheim's study focuses on the need and capacity of humans to relate to one another socially, with religion as the core of the moral universe. An excellent introduction to the influential sociologist's ideas, this book continues to speak to new generations about the intriguing origin and nature of religion and society.
AmazonPagina's: 416, Editie: Abridged, Paperback, Oxford University Press
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